The Artworks
Artist: Tanya van Reijsen
Artist: Geraldine Wheeler


Christianity and the Visual Arts
The Artworks
Artist: Tanya van Reijsen
Artist: Geraldine Wheeler
Peter W. Sheehan Gallery, Australian Catholic University
1100 Nudgee Road, Banyo
July 19 –August 19, 2022
Opening event, Wednesday July 20th, 6 to 8 pm
Participating artists: Juana Bernardo, Adele & Frank Dingle, Jennii Gould, Joy Harris, Marcelien Hunt, Marion McConaghy, Dianne Minnaar, Jeni Nix, Laura Phillips, Iain Renton, Tricia Reust, Sharon Roberts, Dona Spencer, Touchstones Group Kenmore UCA, Tanya van Reijsen, Geraldine Wheeler
Catalogue Essay
The theme of ‘new life’ has encouraged the 21 artists of Visionaries who have contributed work for this exhibition to pursue a diversity of insights, ranging from their interpretation of the theme in biblical passages to the many ways that new life is viewed in the natural world and the expression of personal stories and experiences. These approaches are often linked through the choice of visual symbolism. Together with this diversity of approach to the theme is the diversity of media used.
While some works can be read and interpreted by the viewer almost at a glance others require a slow, contemplative approach to discover the layers of meaning in delicate visual line, colour and figures. Certain works are very contemporary in making statements about current issues in the community. There is work which refers to new growth after bush fires and other work which highlights the refugee experience. The explanation or story in the artists’ statements often sheds the light of extra meaning on what is before the eyes.
This is certainly an exhibition in which artists use a wide range of media. There are the works, large and small, in oil or acrylic on canvas, the works in water based media on paper, watercolour and gouache, several works using mixed media, paper weaving works, ceramics and waxed paper vessels, etching, and works using fabric and thread which are sometimes recycled from a previous use, glazes on timber, a piece of wire sculpture and photography. Sharon Roberts has chosen to use traditional pigments rather than new synthetic ones. It is an interesting and exciting exploration of the theme expressed in a wide range of ways. It celebrates ways in which new life regularly emerges across all of creation and also the new life which is God’s gift in Christ.
In this brief essay I aim to discuss firstly the work which makes direct reference to biblical stories, then the work which makes symbolic reference to these passages. I will then refer to the works which interpret the new life theme in relation to the natural world, to those works which make reference to the artist’s personal story of new life experience and then to the work which includes reference to issues of social responsibility to offer new and better life. Certainly some of the artists are interested in expressing more than one aspect of these approaches. Jennii Gould’s paper weaving works celebrate the victory of Christ’s cross in her use of colour and movement of line. Geraldine Wheeler’s “Rose Window: Four Resurrection Appearances” seeks to incorporate four of the biblical stories into one design, using the gouache stencil medium which resembles stained glass with its black paper lines. Joy Harris employs the Pentecost theme symbolically, while Kerry Holland has the theme of Visitation, Mary’s visit to Elizabeth when both are pregnant with Jesus and John (the Baptist) respectively and she thinks of the way they spent time together. Rosemary Hennii uses the theme of new covenant. From the Old Testament Jennifer Long draws upon the concept of “Exodus” for a diverse expression of work using etching and vessels and Mariangela Bonasia-Lewis goes back to the original Genesis story of creation.
Several of the artists employ other symbolic biblical references. Dianne Minnaar’s “Resurrection”, which is used for the poster, has the newly emerged butterfly as the symbol of Jesus’ resurrection and her other works, all of which employ a contemporary icon style, also use the symbolism of a natural object, a lily and a seed, as indeed did Jesus in parables. Marcellien Hunt uses both the white lily and the poppy with similar symbolic reference to the biblical story. In mediaeval manuscripts, e.g. the Book of Kells, a page with the Greek letters beginning the title, Christ, chi (X) and rho (P) or (Chr in English letters), is highly decorated before the passage in Matthew 1: 18ff which tells of the birth of Jesus. This has inspired me to use an Australian bush tree, a brachychiton, as symbolic of Advent in doing a chi-rho page design.
New Life is depicted through a range of images from the natural world in several works. Dona Spencer gives us “The Garden of Life” and Laura McDade has photographed three of her symbolic floral works for the seasons of spring, summer and autumn. The almond trees in flower by Murhaf Obeid are expressive of both the beauty of the flowers and the new life for refugees such as he has found in Australia. Juana Bernardo pictures the regrowth which regularly happens in the natural world as in new growth after the devastation of bush fires. Marion McConaghy’s “Malleolus Novellus” offers several images combined with levels of meaning, from elderly grandmother and new born child to new life in the vine seen in diverse ways across the natural world. Deb Mostert expresses the theme with a series of birds each of which has its contribution of life and purpose.
Many a gardener watches new leaves emerging in plants in pots or in the garden as suggested in my “New Leaf Emerging”.
Some artists have expressed very personal experiences as has Barb Niczynski as she found her way back to doing art with fabric after major problems with her sight, an eye condition which prevents her doing her usual careful, detailed drawings. Sue Oliver’s works also arise from her experience of major health problems, using tiny pieces of knitting or crochet done by her grandmother to symbolise the tiny parts of the human body, the work expressing both brokenness and healing. Gregg Nowell expresses the need for and experience of renewal by depicting various aspects of nature. Many of the works invite the empathy of the viewer for the artist and the making of links with the viewer’s own experience. Sharon Roberts challenges the viewer in “Choose”, both in interpreting her painting and in life’s choices.
While Murhaf Obeid’s work expresses the refugee experience as, for the fortunate ones, the offer of a new life, Tricia Reust’s series of three works, one pastel and two mixed media on canvas, express how she sees the need for people to open themselves, crack open the jar, to see and respond to the needs of the world and its peoples.
The exhibition also includes three dimensional works, Jennifer Long’s “Exodus” , Kerry Holland’s “Visitation III” and Tanya Van Reijsen’s “Shells of Protection” which is a sculpture piece using wire and eggshells. Shells protect the life within. “The Rebirth Coat” by Barb Niczynski, when around the shoulders, is also three dimensional. There is also Jennii Gould’s artist’s book.
While visual art can be viewed in terms of the medium and the artist’s skill in its use, to make works of visual art and then to view and study them has other depth dimensions, the artist’s thinking, the layers of media and meaning in the work itself and the way that the viewer studies, contemplates and enters into the experience of looking, feeling and understanding.
The artists of Visionaries once again thank the staff of ACU for the invitation to contribute to the life of the university through this exhibition, especially during these unusual and more difficult times for all. The exhibition cancelled in 2020 finds new life in 2021.
Geraldine Wheeler, co-ordinator of Visionaries
Enjoy viewing the second half of the exhibition “New Life”here.
Barb Niczynski: Artist Statement
The Eyes have it.
An exploration of my life, art direction, faith and feelings about my new life with optic nerve damage, from a disease that may or may not return with a vengeance. Bit of a self portrait that took on a life of its own. I gave up fighting it to make it look like art, and just let the threads speak to and from my soul.
It has the four cornerstones to my life (from top clockwise) Integrity, Courage, Connection and Journey. It has the Latin slogan VDMA – Verbum Domini Manet in Aeternum – The Word of the Lord remains forever”. By the time I saw some colour problems, I had to let them be, too much to unpick and not like a painting to colour over. But I like it, it expresses my physical and mental pain, my faith walk, my recovery process and my hopes and acceptance of the future.
Barb Niczynski: Artist Statement
The Rebirth Coat.
An old linen jacket made in Vietnam many years ago, old scraps from my box and friends, and resewn into a new jacket. Bit like us, patched and mended, but each life a patchwork of colour and stories that need to be heard.
Sue Oliver: Artist Statement
Knit together…fearfully and wonderfully made I & II
At the beginning of 2020, I was struggling to make sense of the disease I had just been diagnosed with after three decades of misdiagnosis. Incurable but manageable; manageable but incurable . . . . glass half full; glass half empty.
These small works are my response to the whirl of researching, blood tests, scans, X-rays, surgery, consultations. My response to the hope of cure, the disappointment of deterioration. My response to loss. My response to acceptance.
Using little crotchet discs worked by my grandmother as the motif for cells, I have been visualising the interior of my own body as it cycles through brokenness and healing. God’s design is intricate and sustained, the knitting together a measure of His respect for and value for us, His beloved. We live with disease as a result of the fall, but we also live in the transcendent power of Christ’s overcoming.
In the womb is where it all started genetically – none of this is outside God’s love.
Consequently these pieces are about seeking beauty in the places which appear “unknit” . . . the bones which thin and crack and break due to osteoporosis, the cells which overgrow because of hyperplasia. The beauty of callus and scar.
You created my inmost being;
You knit me together in my mother’s womb.
I praise you because I am fearfully and wonderfully made.
Psalm 139:13-14
Tricia Reust: Artist Statement
Open Up!
Australia’s nourishing wealth is sealed off to those seeking a new life in this land. The lidded jar is closed to all appeals.
Tricia Reust: Artist Statement
Cracked Entry
Text from a Leonard Cohen song: “There is a crack in everything –that’s how the light gets in”. The light leading to new life in our behaviour towards others can be gleaned from learning from errors and hurts we cause – the cracks in our veneer of ‘goodness”. Pruning the negativity from the branches of our spirit will bring about new life in what we are to others.
The cracked lid of the jar is allowing light to enter.
Tricia Reust: Artist Statement
Anointing
Removing the “lid” preventing generosity of spirit is the way to new life. Being open to committing to living with an awareness of the needs of others takes the courage to trust. The grace received through Sacraments aids our living up to this commitment and strengthens resolve to continue to minister in the face of our own needs.
The open jar allows grace to pour forth and give life to the seeds awaiting our nourishing touch.
Geraldine Wheeler: Artist Statement
Rose Window: Four Resurrection Appearances
This rose window design includes a combination of figures from four different stencil paintings of different New Testament stories of Jesus’ resurrection appearances to his disciples, placed in what could be the design for a circular stained glass rose window. Centre left is the Emmaus story (Luke 24: 13-35), centre top is the breakfast appearance set by the Sea of Tiberias/Galilee (John 21: 1-14), to the right is the meeting with Mary Magdalene (John 20: 11-18) and the bottom one is with Thomas (John 20: 24-29).
Geraldine Wheeler: Artist Statement
A Chi-rho Page: Brachychiton Bidwillii
This is part of a series I have done inspired by the so-called chi-rho pages in mediaeval manuscript books, The Book of Kells and The Lindisfarne Gospel. Chi (X) and rho (P) are Greek letters, the first two letters in Christ. The Greek letter X is transliterated as ch in English and P comes into English as r. It is an abbreviation for Christ widely used in the art of churches in Europe. This explains the often used abbreviation for Christmas here, Xmas. This chi-rho page in the mediaeval manuscripts is placed in Matthew’s Gospel to introduce the passage which tells of the birth of Jesus (Matthew 1:18 ff). The Greek letters are highly decorated across the page.
One of my projects has been to use Australian native flora as symbolic for different times in the Christian liturgical year. For Advent I previously used the flannel flower which usually flowers late November at Girraween, but last year I watched a brachychiton bidwillii bush, which at the beginning of Advent had bare branches except for some bunches of small reddish tubular flowers and large seed pods, then by Christmas was full of green leaves. It has become my new floral symbol for Advent to Christmas.
“New Life” is a response to the possibilities as we begin to emerge from the pandemic that brought many things in our lives to a halt in 2020. Enjoy the first 21 artworks from the exhibition in this post. The second half of the exhibition can be seen here.
Mariangela Bonasia-Lewi : Artist Statement
“In the beginning God created the heavens and the earth. The earth was without form, and void; and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.
Then God said, “Let there be light”; and there was light.” Genesis 1. 1-4 (NKJV)
God speaks His new life into the chaotic void of our lives. His light illuminates the depth of our souls and His Spirit fills us with His goodness and grace to overcome the deepest darkness.
“For it is the God who commanded the light to shine out of the darkness who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Cor. 4:6 (NKJV)
Joy Harris: Artist Statement
Pentecost
This is a symbolic painting on two levels in that not only has Christ’s death and resurrection given us the opportunity for new life, so this painting has emerged from the texture of a previous painting. From my biblical understanding, Jesus came to show us the nature of God and the Cross shows the extent he was prepared to go to show his love; in that no matter what people did to his son, his visible likeness, he would still love them. The flames at the foot of the cross and gifts of the Spirit rising on the incense from the flames are symbolic of the Trinity.
Kerry Holland: Artist Statement
Visitation II
It is inspired by the consideration of the three months that Mary and Elizabeth spent together…the intimacy of conversations about the table.
Table cloths have been central to conversations and mark memories of many layers of sharing food together. We seem to all do coffee now and the cups at the bottom suggest Mary and Elizabeth considering all that has taken place and all that is to come. This is part of my exploration of the Visitation theme.
Jennifer Long: Artist Statement
Exodus
“Exodus” is part of an ongoing work about the metaphor of “flight”. A response to the plight of refugees worldwide, their flight from war and terror, their journeys of escape and imprisonment, and their mass exodus often over water, has left a lasting impression. As a descendant of Jewish emigrants who fled Russian pogroms and found peace and a future in Australia, I use birds and nests to symbolize freedom and new life, vessels as both body and craft, and feathers to suggest ephemeral and fleeting moments.
Jennifer Long: Artist Statement
The Floating World
My work is about memory and place. Objects collected, fragments, recurring motifs (nests, towers, boats, tangled and weathered forms), suggest past history and family stories, the landscape and global stories. Aflight, afloat and immersed, turbulent narratives are evoked but there is also calm, new life and safe shores hinted at.
Laura McDade: Artist Statement
1. Spring 2. Summer 3. Arise
1. Spring. Spring is my favourite season. It makes me feel that life is full of possibilities. Flowers bloom, leaves grow and creatures are born, so we are constantly reminded of God’s creation.
2. Summer. A hibiscus is big, bold and larger than life. It transports our imagination to the tropics. It reminds me of the size of God’s love for us.
3. Arise. Marigolds burst with life with their rich orange hue. We create a new life when we arise to a challenge. God is waiting with safe, open arms, as we take a leap of faith.
Dianne Minnaar : Artist Statement
Lily in the Valley
Lilies bloom in the deepest valleys and they may even grow up among thorns. The greatest virtues are born in the deepest valleys of life. The lily of the valley is a gentle, tall and strong metaphor of Christ.
I am the rose of Sharon and the lily of the valleys. Song of Solomon 2:1 (NKJV)
Dianne Minnaar: Artist Statement
Resurrection
Jesus said to her, “I am the resurrection and the life. He who believes in me, though he may die, he shall live.”
John 11:25 (NKJV)
Dianne Minnaar: Artist Statement
Seed of Faith
He said to them, “For truly, I say to you, if you have faith like a grain of mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you.” Matthew 17:20 (NKJV)
After having to close early because of COVID-19 restrictions please enjoy a few of the exhibited works here.
The theme, “Transformation”, has allowed for the contributing artists to interpret it in a wide range of ways, some relating to the biblical stories and events remembered in the time of Lent to Easter, some taking a more personal expression of the experience of the transformation of life and yet others reflecting upon transformation as observed in the natural world to which they can also give personal meaning. For some of the artists the making of their work is also an experience of personal transformation or therapy.
The gouache stencil work by Geraldine Wheeler which has been used for the poster, Water to wine, makes reference to the story of John 2:1-11, the wedding at Cana, sometimes referred to as Jesus’ first miracle. The six jars filled with water by the stewards are found to contain fine wine. The painting hints at this story of transformation of water into wine with the shapes of six jars and the curling vine design which is taken from early mosaic designs seen in Ravenna, Italy, and in other ancient mosaic church floors.
Different ways that human lives are transformed by the Spirit of God through the coming of Jesus, his life, death and resurrection are referenced in several paintings and photographs.
Cees Sliedrecht pictures a crucified Jesus in the modern world, an event to transform all times and places. Jennii Gould’s three paper weaving works, using black and coloured paper, show the movement from the cross to the tomb to the resurrection. The art of paper weaving can also be a transformative and therapeutic process for the artist. Laura McDade’s photographed work of floral art, the dark cross transformed by the beautiful white lily, also suggests the transformative power of Jesus’ crucifixion.
The process of painting and its value for the artist is shown in Grace Yaps’ triptych of panels with the colours, red, yellow and white having strong symbolism, pain, love and light, and the traces of the movement of the artist’s hands are clearly seen on the surface. Sharon Roberts’ He takes my rags, which is constructed into patterns from discarded rags, carries a range of symbolism. One layer of this is the reference to the charity shops which are given people’s cast off clothes which sometimes help others and sometimes are tossed out as useless rags. Here that which is thrown away is again useful. The worn and apparently useless is not rejected by the love of God.
In several works there is reference to light, including some already mentioned. Gwenda Branjerdporn’s small, delicately coloured works are full of light. Sarah Ticker has the light in the eye of the person who is experiencing a transformation from near death to life. William Stevens’ photographs show falling streams of light, while Julie Stevens’ photographs show the changes in the waves. Both of these sets of photographs ask us to see the symbolism of the theme in the natural world.
Marcelien Hunt’s lovely, different pictures reflect upon different human experiences in The Inner Child of Addiction and Baptism. Geraldine Wheeler’s Ps. 139 aims to suggest the range of human experience and life stages in which the Psalmist knows the presence of God, God’s knowledge of the person and the power of that presence in all of life.
The installations/sculptures by Marion McConaghy can be understood as a transforming use of material often previously used for other purposes as each makes reference to the cross and resurrection of Jesus.
As the exhibitions opens we, unfortunately, cannot have the painting by Gregg Nowell, Tide, on display because he was called away in a family emergency. Hopefully it can be included later. The tide certainly brings changes, carries floating objects and transforms what it carries. A photograph of this large work is displayed.
The artists of Visionaries offer these works for reflection to the congregation and to all visitors and thank the St. Andrew’s congregation for the opportunity to make this contribution to its life, witness and mission.
Geraldine Wheeler, convener.
Join us for this wonderful program of meditations and the Dedication.
The theme of this year’s exhibition, Follow the Light, is dynamic. It calls us to action. We look upward and beyond in hope, joy and peace – God’s promise to us. We step out in faith towards “the light of the world”. We look to Christ’s love and forgiveness, the wonder of His presence in our lives.