A selection from the Colourscape series
Jenny Phillips
Christianity and the Visual Arts
A selection from the Colourscape series
Advent Journey (day and night), oil and impasto on linen, 48cm x 48cm
Hail, River of Graces, monoprint, 42cm x 42cm
Visible and Invisible, oil on linen, 76cm x 42cm
Peace Angel, Acrylic with gold leaf on canvas panel, 60cm x 60cm
Australian Nativity, Acrylic on canvas, 60cm x 75cm
Saints from the Suburbs series: The adoration of the shepherds, Acrylic on canvas, 122cm x 122cm
Saints from the Suburbs series: Madonna and Child, Acrylic on canvas, 122cm x 122cm
Saints from the Suburbs series: The flight into Egypt, Acrylic on canvas, 122cm x 122cm
The Word became flesh, Silkscreen print, 70cm x 86cm
Song of Mary, Silkscreen print, 70cm x 86cm
The birth of Christ, Acrylic on canvas, 122cm x 122cm
Old Friary, 139 Brookfield Road, Kenmore Hills
Through many centuries artists have regularly pictured the biblical stories as happening in their own settings, with the people in the stories, including Jesus, visualised as belonging to the artist’s own ethnic group. This was something that David Binns often did, particularly in his “Saints from the Suburbs” series, three of which are on display here. This approach is also seen in some of the gouache stencils by Geraldine Wheeler, including “Mother and Child with Australian Native Flowers”, and Jennii Gould, writer and illustrator of children’s books, has chosen to show the delight of Australian native animals as they encounter the Christ child.
Some of the other work in this exhibition draws upon the local setting in other ways, relating to family Christmas celebrations or expressing more personal experiences of the time of Advent moving towards Christmas. The works of Gwenda Branjerdporn depict the ways that her grandchildren celebrate, Bernice Ross reflects on the world beyond the window and we see the themes of death and new life/birth in the work of Virginia Hasker, “New Life from Old”, and Jennifer Long’s “Advent Journey (Day and Night)”. This latter work explores the spiritual depths of facing both death and birth as an Advent experience, reflecting this also by using the purple jacaranda colour which we see around us at this time in the branches above and the fallen flowers below the trees. In Geraldine Wheeler’s “O come, O come, Emmanuel” depicting the choir singing Christmas carols in the Queen Street Mall (a bit out dated since the latest building changes), we see another local setting for Advent and the prayer which many Christians sing at this time.
The mother and child theme is viewed in parallel ways as we look at David Binns’ “Madonna and Child” in a Brisbane setting and Gabriella Veidt-Wiedmer’s “Safe” which reflects the enormous dilemma for refugees across the world today. We often see the sign “Jesus was a refugee” outside churches and David Binns’ “Flight into Egypt” suggests the Holy Family about to catch a Queensland Rail train to escape.
Four of the works use both words/letters and images to express the artists’ thinking. Two of David Binns’ works, “The Word Became Flesh” and “Mary’s Song”, do this as does also “Peace Angel” by Karen Hales. Geraldine Wheeler’s “Magnificat” places the Greek text from Luke 1:46-47 behind the figure of Mary. Her “Chi-Rho: Jacaranda and Poinciana” also uses the Greek letters which are transliterated as Chr and are regularly used to summarise the title, Christ, as in the abbreviation of Christmas as Xmas. This reflects back to the large pages in the mediaeval manuscripts, the Lindisfarne Gospel and the Book of Kells, where the highly decorated, so-called “chi-rho pages” introduce the verse in Matthew’s Gospel chapter 1:18, which begins the section telling of the birth of Jesus, the Christ.
Other works in the exhibition point to the mystery of the work of God in Christ in more abstract ways, as do those of Kerry Holland, for whom the crochet doily carries much symbolism. Jenny Phillips’ explorations in colour express a wide range of feeling associated with colour for many people, some highly celebratory, others more sombre. In the entry vestibule we can also find ourselves in the midst of the roadside grasses and flowers as seen by Gabriella Veidt-Wiedmer as she walked a camino in Switzerland, her home country. The Advent journey is to be one of prayer as well as a time of hectic preparation and shopping.
Finally we have the ceramic works of Rita Ringma which, in their three dimensional form, show us another way we are able to express the deeper meaning of Christmas in the way that we use decorations in the home and the other places where we celebrate.
This exhibition by artists from the ecumenical group known as Visionaries at the Brookfield Centre for Spirituality, the Old Friary, enables not only an Advent celebration towards Christmas, but also, a celebration of the work of one of our founding artist/advisors, Rev. David Binns, long associated with this centre, and also an artist who had the passion for visualising the biblical story in his local setting. Our thanks to all at the Brookfield Centre who have made this exhibition possible.
Geraldine Wheeler, 2017
No (Wo)Man is an Island, Mixed media on canvas, 76cm x 26cm
When first exploring this topic I reflected on that only males are discussed at being at the “table” of the last supper. Did this mean that women were not invited to the table? Then I thought about it a bit more. Did it mean that only Middle Eastern Jewish males were invited to the table then? Each time I classified the original people present, it was like the community fragmented a bit more. More and more barriers were put in place to who could come to the table. Only males of certain trades, geographic location… on and on. It’s like we do this all the time with community. We continually fragment it with more rules on who is in and who is out based on the most arbitrary things. It reminded me about the schism between mainland Brisbane-ites and their island living neighbours, each considering the other the outsider, not part of the community. Then it goes a further level with individual island populations considering the other island populations outsiders to their community. We are so good are at building barriers, at fragmenting ourselves.
This work picks up the coastline of Brisbane, fragmenting and drifting off into the sea as a reflection on the way we fragment our society. Once it was all part of one land but over time more and more pieces have broken off and floated away. Large, small, various shapes and sizes of land, islands of communities, surrounded by oceans of misunderstanding and conflict. We isolate ourselves at our peril. Our challenge is instead to welcome all to the table, to truly celebrate the other and invite everyone to be part of the Open Table –men, women, every nation, every occupation…
“No (Wo)man is an Island” is a mixed media piece on canvas and continues the development of my art using painted cutwork. A cross over from my period of working with textiles, cutwork (in embroidery terms) or paper cutting (in mainstream art terms) has come to be the play of overlaying two parts of the story. Each section – painted canvas and painted cutwork -contributes to the whole.
For further information or for purchase please contact me on susan@essentialtextileart.com. To see more of my work go to www.susanpietsch.com.au
The Table Lays Bare but the Scares Remain, Acrylic and gouche on canvas, varnished with gold leaf, 60.5cm x 71cm
We often see images of The Last Supper (Leonard da Vinci) and wonder at the placement of the figures and their symbolic meaning and, at times, consider the impact on the lives that shared their last meal with their Lord. But what in fact happened to the table after the meal? Was the food discarded? Were the cups and plates thrown away? Is it important to know what became of the “sacred” food, cutlery and crockery?
This artwork lays bare the table, or is it a slab of marble, what does it signify to you.
Note the rusted nail is placed central to the table. What does it remind you of and is this important to you?
To the artist the painting signifies the material in this world and, although his Lord may have used them, they are now discarded. In all of this it is a remainder that the Lord still bares the physical scars of the nails and the scars of Rejection, Deceit and utter Despair.
2. The Syrophoenician Woman, Gouache stencil on back paper, 51cm x 41cm
3. Sarah Laughed, Gouache on black paper, 45cm x 35cm